“Namulat sya sa kandungan ng mahihirap at sunog sa araw na mga magulang… Kaya malinaw nyang naintindihan at naranasan ang hagupit at dahas ng kahirapan… habang lumaki, kanyang nasasaksihan ang pagwasak sa ninunong lupa at kalikasan.”
“Parang kalayulayo ng pagkaiba ng salitang katutubo at aktibista, ngunit ang panlulupig, pangangamkam at pangalipusta ang sing bagsik ng bagyong nagtulak sa kanya upang sumanib sa kilusang layong ay lumaya.”
(He woke up to the world, in the embrace of poor, sunburnt parents. He learned to understand the cruelty and lash of poverty and, as he grew, saw the destruction of his ancestors’ lands. There is a vast difference between the word lumad and activist, but oppression and thievery, plunder and humiliation were storm winds that drove him to the movement of people who seek to be free.)
The middle class audience stirred at the start of this poetry of rage, discomfort clear as they listened to the slight, 12-year-old boy. But as Apad Enriquez went on, kerchiefs came out to wipe eyes filled with tears.
This was a child, talking about blood spilled on the land of his people, the Manobo of Surigao del Sur. This was a child who cried himself to sleep at night, wondering whether his father would be given one more night of freedom or be caught in the enemy’s trap.
This was a boy, the same age as their own children, who had just made a 300-km trek from the mountains of his hometown to the national capital.
“My boy complains that he lacks ‘load’ for his cellphone,” said Tess, a banker. “Apad talks of schools burnt and bullets raining on their homes.”
Despite regular disruptions to his schooling, the son of wanted indigenous leader Genasque Enriquez chatted easily about math and science (the stars and planets and the universe) to his new friends in Manila. He and his cousin, Ben, and 14-year-old Angeline also got praise for their flawless English and Filipino.
They thanked teacher Anabelle Campos, with them on their Lakbayan, for her dedication.
Work exacts a tough price from Campos, who was also schooled in alternative learning centers managed by faith groups.
Campos has been threatened with arrest. Whenever forced to evacuate to the town center, she faces a barrage of taunts: “There goes the teacher of the children of the NPA.”
The communist New People’s Army is strong in the hinterlands of Mindanao, as it is in the country’s poorest provinces. Other rebel groups, including the Moro Islamic Liberation Front (MILF), traditionally find recruits amid a vacuum in governance and the struggle over land and natural resources.
Children ask, ‘Why?’
Despite the poverty of their lumad community, Campos and children managed to keep tabs on Pope Francis’ January visit to the Philippines.
In havens for children of militarized communities, rooms fell silent as the Pope embrace Glyzelle Palomara, a former street waif, who broke down asking why God allows children to suffer.
Campos’ Manobo wards come from a different milieu but they, too, struggle with emotional scars from early exposure to violence.
Ben’s brother was tortured.
One of the children had braved interrogation by armed men on the hunt for his neighbor.
A few minutes after Angeline wowed her Manila audience with a lyrical Filipino poem, she learned that parents and siblings had fled their village for the nth time. She would be going home to an evacuation center.
Apad laughed when asked why he was on the streets, not in school.
“Bakit doon, bakwit dito, walang katapusan” he replied. (There is no end to our flight.)
Like Gizelle, like the indigenous people of South America forced into subjugation by colonizers, the children of the Manobo wake up asking, “Why?”
Why does death haunt their people? Why do strangers want their land?
Why do fathers have to leave and mothers have to weep when husbands and children are brought home bloodied?
Why do their calls for help, for justice go unheard?
Pope urges action
Nardy Sabino of the Promotion for Church People’s Rights (PCPR) says that in Bolivia, Pope Francis spoke to all the world’s indigenous peoples.
The Pope, he says, did not just call for a stop to injustice. He actually asked Catholics – and anyone who cares to listen – to actively work for change.
The Pope, he adds, was emphasized the need for a “preferential, evangelical option for the poor”.
The world’s first Latin American Pope traced his call for Mary, the mother of Jesus.
Sabino asks, “Will the faithful follow Pope Francis?”
Marian Ching, a young development activist who has worked with lumad and Muslims, says Filipino IPs need Pope Francis.
“Reading Pope Francis’ support for indigenous peoples in his second encyclical, where he says ‘for indigenous communities, land is not a commodity, but a gift from God, a sacred space,’ meant a lot to me given my work here in Mindanao, where indigenous peoples are among ‘the lowly, the exploited, the poor and underprivileged’ and constantly subjected to human rights violations as they struggle for land and their rights. “
It is important to heed the Pope’s call to recognize those of the faith who dedicate their lives to the people’s struggles, “often standing alongside the native peoples or accompanying their popular movements,” says Ching.
She cites the Social Action Center of the Diocese of Marbel that has “tirelessly supported the B’laan’s fight for land and rights in Tampakan, South Cotabato.”
That struggle against foreign corporation Glencore and its local allies has led to the murders of at least ten indigenous leaders in the area.
Ching also credits church leaders who “voice “their support for the peace process, which hopes to address injustices committed against our Bangsamoro brothers and sisters, who may also be considered a minority population in our country.”
Tradition of service
Clemente Bautista, the national coordinator of environmental group Karapatan has another question. “With the Catholic Bishops Conference of the Philippines (CBCP) take up Pope Francis’ challenge?”
Philippine IPs face a crisis, say Bautina, Sabino and Ching.
Karapatan reports that more than 30 of the 48 environmentalists killed in the last six years are indigenous leaders. The trail of killings sprawls from northern Luzon and Palawan and to the provinces of Mindanao.
In Northern Mindanao alone, 23 IP leaders have died since October 2014, according to the Rural Missionaries of the Philippines. That’s three IP leaders every month. In most cases, the suspects are big corporations or political clans out to wrest IP land.
Sabino believes Pope Francis will galvanize religious of all faiths and the laity.
The Pope apologized in Bolivia for the Catholic Church’s role in the subjugation of indigenous people’s. But he also took pride in clergy who risked their lives to serve oppressed communities.
“We cannot believe in God the Father without seeing a brother or sister in every person, and we cannot follow Jesus without giving our lives for those for whom he died on the cross,” Pope Francis said.
The Philippine churches have a rich tradition of serving the rural poor. Priests, nuns and lay leaders in basic Christian communities have all fallen to death squads while campaigning against human rights violations and other abuses.
“When we give succor to communities, we do not ask if people are Catholics,” says Spanish Claretian missionary Angel Calvo, who has spent decades in the island-province of Basilan.
Thirty years ago, Bacolod Bishop Antonio Fortich thundered at military officials who accused his priests of feeding communist rebels.
“A hungry stomach knows no color,” said the prelate who braved threats, and even a grenade attack on his residence, and succeeded in convincing the more conservative Pope John Paul II to confront the Marcos dictatorship on the issue of human rights.
Listening with his soul
The religious continue to serve and they continue to minister under grave threats in Mindanao. No less than the Philippine Secretary of Social Work, Corazon Soliman, has attacked their work with the IPs.
Seeing lumad children among a crowd protesting militarization in Talaingod, Davao Oriental, Soliman accused the church groups of violating children’s rights.
Piya Macliing Malayao, secretary general of the indigenous alliance KATRIBU), said the official was trying to gloss over the government’s responsibility for lumad children’s plight.
“The children were at the rally because they had lost their schools,” Malayao pointed out.
Pope Francis, a hugger to all comers, is very much a people’s prelate, eschewing abstractions for messages that reflect on people’s daily lives.
Campos earlier said the Pope seems to have the ability to listen “at the level of soul.”
In Bolivia, he spoke of names and faces, of hearts breaking because of sorrow and pain. Praising community organizers and those to live with indigenous people, the Pope stressed the difference between “abstract theorizing” and the empathy borne of seeing and hearing the pain of others and absorbing this as one’s own.
“That emotion which turns into community action is not something which can be understood by reason alone,” said the Pope. “It has a surplus of meaning which only peoples understand, and it gives a special feel to genuine popular movements.”
He could have been talking of Apad of the Manobo and other youth of other tribes and ethnic groups across the country.
Apad may never get the chance to meet this Pope. But in his pain-wracked nights, this young man can take comfort knowing that Francis believes in what little people can do.
This is a Pope who hears Apad’s song and understands that his people need to fight for their land – or die as slaves.